|
#2a - JRL 2006-249 - JRL Home
Jamestown Foundation
www.Jamestown.org
Eurasia Daily Monitor
Volume 3, Number 205
November 6, 2006
THE RUSSIAN MARCH THAT WASN’T: MOSCOW AVOIDS A HOLIDAY
POGROM
By Pavel K. Baev
Political life in Russia, normally tightly controlled, last week focused on
an event that was not ordered or sponsored by the authorities. The “Russian
march,” a series of rallies planned for Saturday, November 4, by several
nationalist organizations, motley extremist groupings, and a few State Duma
deputies, alarmed not only marginalized liberals but also mainstream
commentators and the whole crowd of Kremlin lackeys. Only one year ago
parliament approved a new state holiday -- the Day of National Unity -- on
President Vladimir Putin’s initiative in order to cancel the habitual
celebration of the Bolshevik revolution of November 7. The occasion for
jubilation was found in the conveniently distant past -- the expulsion of Polish
troops from Moscow in 1612 that marked the beginning of the end of Russia’s
“Time of Troubles.” Apparently, it did not occur to the Kremlin “political
technologists” that the new holiday could be embraced by nationalists eager to
unfold slogans such as: “Russia for the Russians” and “Russian order on Russian
land” (Lenta.ru; Grani.ru, November 2).
The agitation and even panic in the presidential entourage were caused by the
easily observable growth of xenophobic intolerance and even rage. These ugly
undercurrents broke to the surface in Kondopoga, Karelia, in late August, when a
minor brawl escalated to a real pogrom aimed at migrants from the Caucasus.
Putin addressed the issue in his recent live TV show when a direct line for
questions was opened to Kondopoga. The blame was put squarely on the shoulders
of local authorities and corrupt police, and Sergei Katanandov, the head of
Karelia, who happened to be on vacation in Portugal, was summoned to the Kremlin
for a reprimand (Nezavisimaya gazeta, November 3). At the same time, Putin was
very vague when answering the question about fascism in Russia and did not say a
word about Russian nationalism and xenophobia (Ezhednevny zhurnal, October 26).
That encouraged the extremists to raise the slogan “Kondopoga -- city of heroes”
at the Saturday rallies across the country (Ekho Moskvy, November 3).
Another reason for concern in the Kremlin was the very awkward intersection
of the nationalist rallying cry and state policy for Georgia. Putin took pains
to emphasize his “great respect” toward the Georgian people and explained that
“ethnically motivated” law enforcement actions were “inadmissible” (Vremya
novostei, October 26). However, the series of punitive measures against Georgia,
from the ban on importing wine and mineral water to the demand for exorbitant
prices on exported gas, and particularly the demonstrative expulsion of labor
migrants, tell a very different story. Moscow has been pursuing a distinctly
jingoist course and that has stirred up “patriotic movements” of a quite dubious
and even dangerous nature. In fact, one of the main driving forces behind the
“Russian march” was the Movement Against Illegal Migration, which could
sincerely claim that they were only seeking to implement the orders issued by
the president (Gazeta.ru, November 4).
At the end of the day, the hotly debated and nervously anticipated
demonstration of nationalist “unity” turned out to be a non-event. Moscow mayor
Yuri Luzhkov and St. Petersburg governor Valentina Matvienko denied groups
permission to stage “Russian marches” and promised to take all necessary
measures against extremists who might try to disrupt public order (Ezhednevny
zhurnal, November 3). A few thousand activists from various marginal groupings
held small rallies in several places in downtown Moscow under the watchful eye
of 7,800 policemen; some 560 “suspects” were detained but released by the
evening (Newsru.com, November 5). Russia’s capital was spared any embarrassing
street violence, but nothing in the alerted and heavily policed city resembled a
national holiday.
In fact, only 12% of Russians, according to a Levada Center opinion poll, had
planned to celebrate this holiday, while 23% remained faithful to the Great
Revolution day and 58% preferred to abstain from any seasonal celebrations (Vedomosti,
November 3). National Unity Day is by every account the least popular of the
“new holidays,” primarily because the cause for celebration is so bizarre, even
compared with the Yeltsin-era Russia Day (June 12) and Constitution Day
(December 12). With all their PR skills, Putin’s courtiers cannot invent a
plausible explanation for making their own red mark on the calendar, and so the
initiative is left to nationalists who are eager to take the cause of “Russian
unity” far further than the Kremlin is comfortable with.
This self-made trap reflects more than just an inability to assess even the
immediate consequences of a “smart” initiative coming from the top of Putin’s
colossal bureaucratic pyramid; it betrays a peculiar weakness at its ideological
foundation. There is a very pronounced desire in the group of presidential
minions to get rid of the democratic ideas of the 1990s, inconsistent as they
were, and to paint this period as “dark days” of decay and chaos (Kommersant,
November 3). For that matter, Putin did not say a word about the 15th
anniversary of the August 1991 putsch and the chain of events that led to the
birth of a new Russian state.
The new ideas about re-constituting state control and restoring Russia’s
power and international prestige boil down to two simple points: Russia is very
rich in energy resources and Putin is enormously popular among the electorate.
The first point is increasingly undermined by the stagnation in the oil-and-gas
sector and the looming winter energy shortages that trigger questions about the
“sacred” export contracts. The second point sits well with the glorification of
Russian traditions of highly centralized power, but it is inevitably punctured
by Putin’s firmly announced intention to step down in spring 2008 as prescribed
by the constitution. There is nothing else to leave as political base for the
yet-unknown successor. The continuity of the regime is problematic, because
nobody can tell what Putin’s Russia is about -- except spending oil revenues.
|