
#5
gazeta.ru
November 5, 2002
Government cuts the branch it's sitting on
By Avtandil Tsuladze, Natalia Rostova
The emergence of the Press Ministry’s draft media guidelines containing
''the rules of conduct'' for media in crisis situations is evidence of the
authorities’ poor understanding of what a vital role the Russian media played
in the relatively successful conclusion of the Moscow hostage crisis.
In the aftermath of the Moscow hostage drama, Russian authorities announced
new guidelines for journalists covering terrorist attacks. The Press Ministry
issued the draft guidelines 10 days after the storming of a theatre held by
Chechen terrorists. The draft, which is to be reviewed shortly by the Media
Industrial Committee (a body comprised of representative from media businesses,
formed earlier this year as a lobby group for the industry), emerged a few days
after the State Duma endorsed controversial amendments to the law on mass media
and on combating terrorism.
While independent media observers and leading journalists argued that the
media community itself should draw up the ethical principles for journalists
covering terror attacks (especially because the Union of Journalists of Russia
elaborated such principles over a year ago), the state authorities apparently
decided that such rules should be imposed on it from above.
Thus, in defiance of its earlier promises – to draw up a code of ethical
conduct for the press in cooperation with the media community – the Ministry
has drafted and presented the Media Industrial Committee with its own vision of
how journalists should act, what they should and what they should not do when
covering terror attacks. At the same time the Press Ministry officials promise
that any amendments to the document from the media community will be welcomed.
In his Friday interview to Gazeta.Ru the First Deputy Press Minister Mikhail
Seslavinsky said that the Ministry planned to address the Media Industrial
Committee with a request ''to review the issue of ethical norms of conduct for
journalists in emergency situations at its session'', adding that such a session
was due to be held within 10 days.
However, without waiting for the Committee’s decision, the Ministry
published its guidelines on Monday. On the face of it, the provisions of the
Ministry’s draft sound quite reasonable, especially in the light of the tragic
events at the Nord-Ost musical theatre. Journalists should abide by the laws and
remember that their reports are accessible to everyone, including terrorists and
their accomplices, whose aim is usually to get access to the public through the
media.
They must be prepared to suspend live broadcasting from the site of events,
and must keep in mind that saving lives is more important than the public’s
right to information. Furthermore, they must not allow a montage of documentary
materials that could warp or invert the meaning of what is happening.
At the same time, the draft is not as harmless, as it first seems. Take, for
instance, the section stipulating that when covering emergency situations
journalists should not act on their own and decide for themselves whom to
interview. But the document says nothing about with whom the reporters must
consult before interviewing participants of events. This may give the Press
Ministry an opportunity to interpret that provision and to apply it arbitrarily.
The same ambiguities arise with another rule whereby media should be prepared to
suspend live broadcasts – nothing is said about the circumstances in which
such orders may be issued, and who can issue them.
Within the first few hours following the seizure of the Moscow theatre by the
rebels, Russian media came under fire from the state authorities for ''kindling
passions'' and ''abetting terrorists''. After the hostages were freed, the
criticism grew even harsher and subsequently materialized in the form of
amendments to the law on mass media. Eventually those amendments were broadened
with the draft media guidelines, presented by the Press Ministry on Monday.
Thus, the state clearly displayed its dissatisfaction with the media coverage of
its activities and its determination to prevent such behaviour in the future.
But then, did the media really do their job that badly? Did they really
hinder the authorities, or, on the contrary, help them? If we cast aside the
stock phrases that have long become common, it transpires that the mass media
have done the authorities a good turn, having prevented a surge of violence in
society.
Permanent on-site broadcasts literally transfixed the whole nation to their
TV screens. A TV viewer is a passive observer of the events. He is not capable
of taking an active part in the events and his aggression and anger is given
vent watching TV. This meant many refrained from hitting out at specific
sections of the community (such as those of Caucasian origin, or Muslims).
Let us just imagine for a second, that at the moment of the hostage taking
the television channels were closed down, just like when the Ostankino Tower
caught fire (August 2000). Let’s imagine that there were no papers and no
radio. Moscow would start living on rumours.
Numerous crowds would throng to the scene of the event. No amount of police
would have bnen able to restrain the violent crowd. The passive viewers would
have turned into active participants of the events. Instead of the ''brilliant
special operation'' we would have had carnage, a massacre of St. Bartholomew
proportions. However paradoxical it may sound, but the media may have saved many
lives (including the hostages’ lives). They have saved the prestige of the
authorities, although, now they are being accused of the opposite.
The media did the authorities a good turn by confusing the audience, by not
allowing it to concentrate on one common idea. The media carried every idea that
could occur to the common viewer. The most various ideas, arguments and counter
arguments were being proposed and the extreme viewpoints stifled each other.
In the long run the most nonsensical and explosive schemes were rendered
harmless because the entire country perceived their inconsistency. A person who
watched all the news bulletins and TV programs inevitably arrived at the
conclusion that there was no simple solution and took the actions of the
authorities as something inevitable.
Censorship and media restrictions, once they are imposed, give rise to
rumours. People will cease seeking information in the media and will begin to
interact on a lower level. Each home has its own ''leaders'' who will quickly
explain to their neighbours the ''realistic'' political situation. There will be
many proponents of decisive action. And then spontaneous riots will begin, which
it would be impossible to stop with any calls for tolerance.
The media have helped the authorities because they ''thought'' for their
audience. Most people are not inclined to independent analysis of the
information coming from the outside, but absorb the ideas of others, passing
them off as their own. German philosopher Eich Fromm described that phenomenon
as ''pseudo-thinking''. As long as ''pseudo-thoughts'' are supplied to the
public by the media, the processes in society can be controlled.
But if censorship is introduced and the trust in the media subsides (as
happened in the USSR during the stagnation period – people realized that the
media only reported what they were allowed to and assumed that official reports
were false), then the media will lose their power over human minds.
''Pseudo-thoughts'' will emerge on the level of inter-personal and
inter-group communication, people will have more trust in rumours, than in news
bulletins. Thus, as long as the media ''think'' for the people, they are passive
and under control. Resulting from media restrictions people will start to
''think'' for themselves. In truth, however, thinking will be the prerogative of
''lower level'' leaders, spontaneous processes will be launched, which it would
be much more difficult for the authorities to control, than some TV channel or
newspaper.
Immediately after the beginning of the terror attack, many people waited for
a statement from Putin. But it never came. The silence of the supreme authority
at that critical moment was taken rather painfully. It was necessary to
recompense it somehow, in order to reduce the public’s anxiety.
The media, too, fulfilled this task. They described what was happening in the
minutest details, directing so many opinions, theories and conjectures at the
public, that the president’s silence did not seem so dramatic. The attention
of the TV audience was focused on the events. In this sense, the on-site
broadcasting proved indispensable. Even if nothing happened on the screen, the
audience continued watching.
The media also did the authorities a favour by preventing the growth of
opposition sentiments in society. During the crisis a lot of criticism was aimed
at the Kremlin and personally at the president. But that criticism by no means
undermined the prestige of the authorities. On the contrary, against the
backdrop of universal censure of the terrorists, that criticism sounded
unconvincing.
Had that criticism been carried through unofficial channels, as it was in the
Soviet Union (rumours, samizdat books), it would have been effective. But in an
open battle with those who backed the special operation in the theatre centre,
that criticism was never going to sound credible.
Many present the introduction of censorship in mass media as a necessary
protective measure. But the TV is not to blame for the continuing war in
Chechnya. And if the problem was only in the media, it could be solved easily.
But censorship cannot take the place of a political solution to the Chechen
problem. And since there is so far no solution, a scapegoat needs to be found.
Now this role is being assigned to the media. It seems the authorities do not
care in the slightest about who will come to their aid next time a similar
tragedy occurs.
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